Saturday, September 24, 2016


Graham Harman interviews Markus Gabriel in Edinburgh University Press Blog.


Excerpts & Link


*In my view, a lot of original work in contemporary philosophy happens where people are self-consciously going beyond the various artificial borders that make dialogue hard. Unfortunately, dogmatism is as widespread among philosophers as their respect for free thought, speech, and originality. But dogmatism and ignorance (however widespread) are still not virtues to be cultivated by philosophers.

*And I also agree that philosophy cannot be reduced to a bunch of unrelated arguments. Any philosophy – whether identified as analytic or continental – that has made an impact indeed is built around a view, or an overall vision. This holds of Deleuze and Butler as much as of Brandom or Chalmers.

*I am interested in revisiting the conceptual links between fiction and imagination and their connection to the human mind insofar as it is embedded in social contexts.

*What I like about the realist turn in continental circles is that in the work of figures associated with Speculative Realism we get arguments embedded in large-scale philosophical visions rather than the kind of fluffy exegesis and endless litanies that critics of continental philosophy identify with the practice as such.
If you read both contemporary so-called ‘analytical’ metaphysics and the debates in Speculative Realism, it soon turns out that both debates converge in manifold ways. Yet, Speculative Realism in my view is more advanced due to its historical context which involves a much more original understanding of the history of metaphysics and its various shortcomings. Both debates are haunted by various kinds of criticisms of metaphysics (Carnap and Quine on the one hand, Kant in between and Heidegger and Derrida on the other hand, say, and Wittgenstein making a comeback to) and all participants offer various grounds to resist the critique of metaphysics.

Generally, I do not believe that there has ever really been a substantial rift between analytic and continental philosophy, but rather different moments of a complicated debate among philosophers, traditions and so on.

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